RELIGIOUS INFLUENCE OF THE RAMAYANA
Rama
is God, the Supreme Being and creator of the universe. Through Tulsidasa, whose
whole life, after he renounced the world, became infused with Rama. One sees
Tulsidasa place emphasized on the emotional path of worship but he does not
deny the intellectual aspect. He advocates intense, selfless, undivided bhakti,
love and adoration for Rama as the means for the attainment of moksha through the
Ramacharitmanas. In the 16th
century there were many different schools of thought and sampradayas that
advocated different methods and paths towards God’s realization.
The Vaishnavas and the Saivites, who worshipped Vishnu and Shiva respectively, would not agree on religious doctrine and even became antagonitistic towards each other. Then there were great saguna bhakti streams, (devotion to God with form and attributes) comprising Krishna bhaktas, Rama bhaktas and Sakta worshippers who worshipped Krishna, Rama and Shakti respectively. The Nirguna bhakti streams (devotion to God without form and attributes) comprising the Prema-margis, jnan-margis, hathayogis, gorakha panthis, the nathas and siddhas spelt stressed the worship of a formless God. While these movements had their own particular appeal, they kept the Hindu nation divided on religious matters, which have a direct bearing on all other aspects of life.
The Vaishnavas and the Saivites, who worshipped Vishnu and Shiva respectively, would not agree on religious doctrine and even became antagonitistic towards each other. Then there were great saguna bhakti streams, (devotion to God with form and attributes) comprising Krishna bhaktas, Rama bhaktas and Sakta worshippers who worshipped Krishna, Rama and Shakti respectively. The Nirguna bhakti streams (devotion to God without form and attributes) comprising the Prema-margis, jnan-margis, hathayogis, gorakha panthis, the nathas and siddhas spelt stressed the worship of a formless God. While these movements had their own particular appeal, they kept the Hindu nation divided on religious matters, which have a direct bearing on all other aspects of life.
SOCIAL AND POLITICAL INFLUENCE
Today
the nations of the world hanker after swarajya and surajya, i.e. self
government and good government, both are found in Ramarajya. The system of
education, religion, socialism, economics and politics were at their best
during Ramarajya. Therefore even the ideal Hindu leader of modern times,
Mahatma Gandhi desired the establishment of Ramarajya in India, which should be
the aspiration of every patriot. The Ramayana, in its social and political
teaching, supports the Vedic principle of character building. Parents educate
their children by citing relationships and incidents form the epic. Grandchildren
are told bed time stories based on the main plot or the sub-plots like the
stories of Prahlada, Ganga etc. Every line, every incident, every character has
something morally and ethically positive to offer as a guide to contemporary
society.
INFLUENCE ON CULTURE AND ART
An exhaustive list of the translations of
the Ramayana in various languages and papers, research work done on Ramayana,
that is readily available to us, is truly amazing. The travel of Rama's
story to the far east islands, is worth noting. Principle carriers of this
valued treasure might have been the traders, pilgrims and the ambassadors. It
was probably gold that initially attracted Indian merchants to SEA, broadly
known as Suvarnabhumi, the land of gold. The Chinese too called
it Kin-Lin; Kin meaning gold. There is one more theory of this spread.
According to the Hindu Dharmasastra
the eldest prince was the heir to the throne
in India. Other sons of the king, in spite of their valour and intelligence,
had no political future. They, therefore, might have started conquering the
scattered islands, away from their homeland. In this way colonial rule got
established in these islands in the beginning of the Christian era. One such
prince Kaundinya came to Kambuja i.e. Cambodia and settled there. Thereafter Kaundinya dynasty ruled there for many years. Similarly
we have the Srimara
dynasty in Campa (Vietnam), Srivijaya dynasty in Sumatra and Sailendra dynasty in Java and Vali. The accounts of
the rulers of these dynasties are found in the SEA countries during 5th century
A.D. to 17th century A.D.
THEOLOGICAL SIGNIFICANCE
Rama,
the hero of the Ramayana, is
one of most popular deities worshipped in the Hindu religion. Each year, many
devout pilgrims trace his journey through India and Nepal, halting at each of
the holy sites along the way. The poem is not seen as just a literary monument,
but serves as an integral part of Hinduism, and is held in such reverence that
the mere reading or hearing of it, or certain passages of it, are believed by
Hindus to free them from sin and bless the reader or listener. According to Hindu tradition, Rama is an
incarnation of the God Vishnu. The main purpose of this incarnation is to
demonstrate the righteous path for all living creatures on earth.
Ramjanama
Bhoomi, Ram Temple in Ayodhya was desecrated by an invader called Babar from
Afghanistan. He builds a mosque named Babari mosque. After 600 years, this
mosque was again demolished by Hindu fanatics in Dec.1992.The matter of whether
Ramjanama Bhoomi or Babari Masjid was settled by Delhi High Court, which gave
the majority verdict in favour of existence of Ram and Temple Ramjanama sthan
to be incarnated at Ayodhaya.
The
Ramayana, as well as the Mahabharata, is respectively Ram's and Krishna's
hidden divinity and its progressive revelation. The evolution of Ramayana has
still not completed and it going on till date.
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